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• The high priest, that one who is chief among his brethren, whose brow has been anointed with the holy oil, and his hands consecrated for the priestly office, who wears the sacred vestments, may never bare his head, or rend his garments, (Leviticus 21, 10)

• Tell them, tell all who follow, that if any of their race comes near these sacred offerings in a state of defilement, he is lost to my service; the service of the Lord. (Leviticus 22, 3)

• only a slave bought with his money or born in his house has the privilege. (Leviticus 22, 11)

• Or, if he has no near kinsman, but is able to find the money himself, (Leviticus 25, 26)

• If he cannot find the money, then the buyer will remain in possession till the year of jubilee comes; that year, all which has been sold comes back to its true master, who held it in earlier days. (Leviticus 25, 28)

• uncle or cousin or kinsman by blood or kinsman by affinity. Nay, if he can lay hands on the money, he may redeem himself. (Leviticus 25, 49)

• and pay the money to Aaron and his sons, as the ransom for the first-born who are left over. (Numbers 3, 48)

• Even the man who has the carrying of the ashes must wash his clothes, and hold himself defiled till evening comes. This is to be a sacred observance for the Israelites, and for aliens who dwell among them, by right unalterable. (Numbers 19, 10)

• and he appointed Phinees, son of the high priest Eleazar, to command them, entrusting him with the sacred emblems and the trumpets that must sound for battle. (Numbers 31, 6)

• You are not to accept blood-money from the murderer; he is to be put to death there and then. (Numbers 35, 31)

• This, rather, you must do; overthrow their altars, break their idols, cut down their sacred groves, set fire to their carved figures, (Deuteronomy 7, 5)

• demolish their altars, break their monuments, burn their sacred pillars, hew down their idols, and abolish the very memory of them from the places where they stood. (Deuteronomy 12, 3)