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And justification comes to us as a free gift from his grace, through our redemption in Christ Jesus. (Romans 3, 24)
our contention is, that a man is justified by faith apart from the observances of the law. (Romans 3, 28)
It was not through obedience to the law, but through faith justifying them, that Abraham and his posterity were promised the inheritance of the world.✻ (Romans 4, 13)
If it is only those who obey the law that receive the inheritance, then his faith was ill founded, and the promise has been annulled. (Romans 4, 14)
The inheritance, then, must come through faith (and so by free gift); thus the promise is made good to all Abraham’s posterity, not only that posterity of his which keeps the law, but that which imitates his faith. We are all Abraham’s children; (Romans 4, 16)
he shewed no hesitation or doubt at God’s promise, but drew strength from his faith, confessing God’s power, (Romans 4, 20)
fully convinced that God was able to perform what he had promised. (Romans 4, 21)
they were written of us too. It will be reckoned virtue in us, if we believe in God as having raised our Lord Jesus Christ from the dead: (Romans 4, 24)
that Christ, in his own appointed time, died for us. All the more surely, then, now that we have found justification through his blood, shall we be saved, through him, from God’s displeasure. (Romans 5, 9)
and yet we see death reigning in the world from Adam’s time to the time of Moses, over men who were not themselves guilty of transgressing a law, as Adam was.) In this, Adam was the type of him who was to come. (Romans 5, 14)
In our baptism, we have been buried with him, died like him, that so, just as Christ was raised up by his Father’s power from the dead, we too might live and move in a new kind of existence. (Romans 6, 4)
We know that Christ, now he has risen from the dead, cannot die any more; death has no more power over him; (Romans 6, 9)
