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Ever the bride was given what adornment she would, and so, in finery of her own choosing, passed out from the maidens’ lodging to the royal bed-chamber. (Esther 2, 13)
So the day came when it was the turn of Esther, Abihail’s child, daughter now to his brother Mardochaeus, to be a king’s bride. For her adorning, she had no request to make; let the chamberlain Egeus, since the maidens were under his charge, deck her as he would. But oh, she was fair; she had beauty past all belief, to win men’s favour and their love. (Esther 2, 15)
fell into a great passion of rage; and, hearing that he was a Jew, he would not be content with laying hands on Mardochaeus only; the whole race, throughout all Assuerus’ dominions, should be brought to ruin for it. (Esther 3, 6)
No subject of the king’s grace, no province in his domains, but knows the inner court of the palace to be sacred. Man or woman entering it unbidden dies there and then; unless indeed the king should grant them life, by holding out his gold sceptre in token of pardon. These thirty days past I have not been summoned to the king’s presence; how can I venture in? (Esther 4, 11)
All that night the king could not sleep; so he would have the annals of his reign brought to him, the record of times past, and they began to read these out in his presence. (Esther 6, 1)
Never must the observance die out with the passing of years, where there are Jews living in any part of the world; in every city the feast of Lots must be kept by the Jews, and by all those on whom their ancestral customs are binding. (Esther 9, 28)
… At this time his days were passed at the king’s palace, and two of the royal chamberlains, Bagatha and Thara, were much in his company. (Esther 12, 1)
So Mardochaeus bethought him of all the Lord’s great deeds in time past, (Esther 13, 8)
Door after door she passed, till she reached the king’s presence, where he sat on his royal throne, royally clad, amid a glitter of gold and jewels; terrible of mien. (Esther 15, 9)
First, with daring unheard-of, he would compass the death of two persons, through the general massacre of their race; Mardochaeus, to whose loyalty we owe life itself, and Esther, the queen-consort of our realm. (Esther 16, 13)
and you must furnish them with the means to make an end of all those who would have compassed their murder, on the thirteenth day of Adar, the last month of the year. (Esther 16, 20)
And ever when their week of feasting was over, Job would send for them,✻ and have them rid of all defilement; next morning, it was his first care to offer burnt-sacrifice for each of them. Who knows, thought he, but they may have committed some fault, these children of mine? Who knows but they may have slighted God in their secret thoughts? Never would he let the day pass without burnt-sacrifice. (Job 1, 5)
