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The God to whom I address the inner worship of my heart, while I preach the gospel of his Son, is my witness how constantly I make mention of you, (Romans 1, 9)
never failing to ask, when I am at my prayers, that somehow, in God’s Providence, I may be granted at last an opportunity of visiting you. (Romans 1, 10)
or rather, so that the faith we find in each other, you and I, may be an encouragement to you and to me as well. (Romans 1, 12)
I should be sorry, brethren, if you were left in doubt that (although hitherto I have always been prevented) I have often planned to visit you, and to be able to claim some harvest among you, as I can among the Gentiles elsewhere. (Romans 1, 13)
and for my own part I am eager to preach the gospel to you in Rome as I have to others. (Romans 1, 15)
from the foundations of the world men have caught sight of his invisible nature, his eternal power and his divineness, as they are known through his creatures. Thus there is no excuse for them; (Romans 1, 20)
although they had the knowledge of God, they did not honour him or give thanks to him as God; they became fantastic in their notions, and their senseless hearts grew benighted; (Romans 1, 21)
and exchanged the glory of the imperishable God for representations of perishable man, of bird and beast and reptile. (Romans 1, 23)
They had exchanged God’s truth for a lie, reverencing and worshipping the creature in preference to the Creator (blessed is he for ever, Amen); (Romans 1, 25)
and, in return, God abandoned them to passions which brought dishonour to themselves. Their women exchanged natural for unnatural intercourse; (Romans 1, 26)
and the men, on their side, giving up natural intercourse with women, were burnt up with desire for each other; men practising vileness with their fellow men. Thus they have received a fitting retribution for their false belief.✻ (Romans 1, 27)
And as they scorned to keep God in their view, so God has abandoned them to a frame of mind worthy of all scorn, that prompts them to disgraceful acts. (Romans 1, 28)
