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This too: I mean to make an end of Egypt’s prosperity, through king Nabuchodonosor of Babylon; (Ezekiel 30, 10)
Son of man, I have left Pharao, king of Egypt, with his arm broken; bound up and healed it may not be, clout or bandage is none to wind about it and give it support, give it strength to hold sword again. (Ezekiel 30, 21)
Out upon Pharao, king of Egypt, says the Lord God; that strong arm of his, that broken arm of his, I will disable, strike the sword from his hand; (Ezekiel 30, 22)
Strong arms I will give the king of Babylon, and a sword to wield, to Pharao broken arms, and the groans of dying men for all his comfort. (Ezekiel 30, 24)
The king of Babylon strong, and Pharao disabled; my power shall be known, when my sword, in Babylon’s hand, hangs over Egypt; (Ezekiel 30, 25)
Son of man, here is a message for Pharao, king of Egypt, and his retinue. Say to him, This greatness of thine, whose memory does it recall? (Ezekiel 31, 2)
Not less powerful once was the Assyrian✻ king, a very cedar of Lebanon. How fair its boughs, yonder tree, its leaves how overshadowing; what height, what thickness of growth about its top! (Ezekiel 31, 3)
Son of man, sing a dirge for Pharao, the king of Egypt, that counts for a lion among the nations: Monster thou art of the depths, holding up thy head in those rivers of thine, trampling them under foot, till their waters run foul! (Ezekiel 32, 2)
Sword of the king of Babylon shall reach thee, the Lord God says; (Ezekiel 32, 11)
Here is the Assyrian king with all his muster-roll; how their graves ring him about, dead warriors all! (Ezekiel 32, 22)
Here are the Elamites, too, lying about their king, men uncircumcised that made themselves feared in life, and now lie in the pit beneath with all those others, stripped and shamed as they were left on the battle-field; (Ezekiel 32, 24)
Uncircumcised, too, the king of Mosoch and Thubal, with all his retinue buried around him, dead now and feared no longer; (Ezekiel 32, 26)
