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You have a custom of demanding that I should release one prisoner at paschal time; would you have me release the king of the Jews? (John 18, 39)
they would come up to him and say, Hail, king of the Jews, and then strike him on the face. (John 19, 3)
After this, Pilate was for releasing him, but the Jews went on crying out, Thou art no friend of Caesar, if thou dost release him; the man who pretends to be a king is Caesar’s rival. (John 19, 12)
It was now about the sixth hour, on the eve of the paschal feast. See, he said to the Jews, here is your king.✻ (John 19, 14)
But they cried out, Away with him, away with him, crucify him. What, Pilate said to them, shall I crucify your king? We have no king, the chief priests answered, except Caesar. (John 19, 15)
And Pilate wrote out a proclamation, which he put on the cross; it ran, Jesus of Nazareth, the king of the Jews. (John 19, 19)
And the Jewish chief priests said to Pilate, Thou shouldst not write, The king of the Jews; thou shouldst write, This man said, I am the king of the Jews. (John 19, 21)
he rescued him from all his afflictions, and won him favour and a name for wisdom with Pharao, king of Egypt, who made him ruler over Egypt and over all the royal household. (Acts 7, 10)
And now a new king arose in Egypt, one who knew nothing of Joseph; (Acts 7, 18)
this king dealt treacherously with our race, using them so ill that they exposed their children, instead of rearing them. (Acts 7, 19)
He was much out of humour with the people of Tyre and Sidon; and these, since their country depended on the king’s country for its supplies, waited upon him by common consent, and tried (by winning over Blastus, the royal chamberlain) to make their peace. (Acts 12, 20)
Then they asked for a king, and God gave them Saul, son of Cis, a man of the tribe of Benjamin, who reigned forty years; (Acts 13, 21)
