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It was their purpose, besides, to slay all the children born of that holy stock; but one child survived exposure and lived to rebuke them; through him thou didst destroy Egypt’s own children in their thousands, and drown its assembled host in the rushing waves. (Wisdom of Solomon 18, 5)
Such, too, were their memories of Egypt itself; memories of the land that bred lice and could breed no beasts else, the river that could spawn frogs, yet never a fish lived there. (Wisdom of Solomon 19, 10)
No wonder blindness fell on them, as upon the men of Sodom at Lot’s door! But in Egypt the darkness was so bewildering that a man could not find his way through the doors of his own house. (Wisdom of Solomon 19, 16)
PREFACE: Many are the important truths conveyed to us by the law, by the prophets and by those other writers who have followed them. Israel must be given credit for its own philosophical tradition, suited not only to instruct those who talk its language, but to reach, in spoken or written form, the outside world too, and bring it great enlightenment. No wonder if my own grandfather, Jesus, who had devoted himself to the careful study of the law, the prophets, and our other ancestral records, had a mind to put something in writing himself that should bear on this philosophical tradition, to claim the attention of eager students who had already mastered it, and to encourage their observance of the law. I must beg its readers to come well-disposed to their task, and to follow me closely, making allowances for me wherever I seem to have failed in the right marshalling of words, as I pass on wisdom at second hand. Hebrew words lose their force when they are translated into another language; moreover, when the Hebrews read out the law, the prophets, and the other books among themselves, they read them out in a greatly different form. It was in my thirty-eighth year,✻ in the reign of Euergetes, that I went to Egypt and spent some time there. When I found writings preserved there which were of high doctrinal value, it seemed to me right and fitting that I, too, should be at some pains; I would set about translating this book. Learning I gave to the task and long labour, and so brought it to an end; and so I offer the book to all who are ready to apply their minds to it, and learn how a man must frame his conduct if he would live by the divine law. (Ecclesiasticus 1, 0)
nor Joseph, that was born to be his brethren’s master, and the bulwark of a great nation. Lord of his brethren, stay of a people, (Ecclesiasticus 49, 17)
Days when the Lord will whistle up those plagues of his, yonder flies that hatch by the last rivers of Egypt; yonder bees, that hive in the land of Assur. (Isaiah 7, 18)
Here, then, is a message for you from the Lord, the God of hosts: Never lose heart, men of Sion, my own people, before the Assyrian, rod though he have to smite thee, staff to chastise thee, when thou meetest him on the road to Egypt.✻ (Isaiah 10, 24)
The Lord of hosts will bring the lash down upon him, as he did once on Madian at the rock Oreb; by the sea-shore, on the road to Egypt, his rod will be uplifted. (Isaiah 10, 26)
Then, once again, the Lord’s hand at work! From Assyria, from Egypt, Pathros and Ethiopia, from Elam and Sennaar, from Emath, from the islands out at sea, his people, a scattered remnant, shall return. (Isaiah 11, 11)
And the Lord will make a desert out of the tongue of sea that flanks Egypt; with the blast of his breath he will threaten Euphrates, dividing it into seven streams, that a man can cross dry-shod. (Isaiah 11, 15)
And so the remnant of my people which is left among the Assyrians will find a path made for it, as a path was made for it when it came up out of Egypt, long ago. (Isaiah 11, 16)
What burden for Egypt? See where the Lord comes into Egypt, with the cloud-drift for his chariot, and all the false gods of Egypt tremble, the very heart of Egypt melts away! (Isaiah 19, 1)
