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He obeyed the Lord’s will, imitating the piety of Ozias, but not his sacrilege;✻ among the people, there were corrupt ways of worship still. (2 Chronicles 27, 2)
the goats were brought out into the presence of king and people, who laid their hands on them, (2 Chronicles 29, 23)
and then the priests slaughtered them, and poured out their blood at the altar to expiate Israel’s common guilt; the king’s command was that burnt-sacrifice and offering for fault should both be offered on behalf of the whole people. (2 Chronicles 29, 24)
Thus was the worship of the Lord’s house restored in full. Greatly did Ezechias and all the people rejoice over their duty well done, for all that the resolve was taken so suddenly. (2 Chronicles 29, 36)
keep it at the appointed time they might not, but must wait till priests had cleansed themselves in sufficient number, and the people could assemble at Jerusalem. (2 Chronicles 30, 3)
In answer to this prayer, the Lord gave his people quittance. (2 Chronicles 30, 20)
Then priests and Levites stood up to bless the people, nor did their voices go unheard; heaven’s holy dwelling-place echoed to their prayer. (2 Chronicles 30, 27)
No sooner was this decree made public, than the people began sending in the first-fruits of their corn, wine and oil; tithes, too, of their honey and of all their lands produced; (2 Chronicles 31, 5)
and when Ezechias and his nobles came to see them, they blessed the Lord’s name, and blessed the people of Israel. (2 Chronicles 31, 8)
their answer was, they had eaten their fill ever since the first-fruits began to come in, and now, such plenty had the Lord granted to his people, much was left unconsumed; it was this surplus that lay before him. (2 Chronicles 31, 10)
Tell me, in all these countries my fathers and I have laid waste, was there ever a god found could save his people from my power, that you should trust this God of yours when the same power threatens you? (2 Chronicles 32, 14)
there was a letter, too, Sennacherib wrote, full of blasphemy against the Lord God of Israel, boasting that Ezechias’ God could not save his people from attack, where the gods of so many other nations had failed them. (2 Chronicles 32, 17)
