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That the Jewish folk may eat what food they will, use what laws they will, according to their ancient custom; and if aught has been done amiss through inadvertence, none of them, for that cause, shall be molested. (2 Maccabees 11, 31)
The Romans, too, wrote to them after the manner following; Quintus Memmius and Titus Manlius, envoys of Rome, to the Jewish people, all health! (2 Maccabees 11, 34)
So all was agreed upon; Lysias was for the court again, and the Jewish folk went back to their farms. (2 Maccabees 12, 1)
As for Timotheus, he fell into the hands of another force, under Dositheus and Sosipater; of these he begged earnestly for his life, telling them of Jewish hostages in his keeping, their own fathers and brothers, that would get no quarter if he came by his death. (2 Maccabees 12, 24)
Thanking all such, and desiring them they would continue their good offices towards the Jewish folk, the army returned to Jerusalem, to keep the festival of the Weeks. (2 Maccabees 12, 31)
and what found they? Each of the fallen was wearing, under his shirt, some token carried away from the false gods of Jamnia. Here was defiance of the Jewish law, and none doubted it was the cause of their undoing; (2 Maccabees 12, 40)
the king had taste enough of Jewish valour, and set about to reduce the strongholds by policy. (2 Maccabees 13, 18)
There was one Rhodocus in the Jewish army that betrayed secrets to the enemy, but, upon enquiry made, he was apprehended and put under arrest; (2 Maccabees 13, 21)
It was this Nicanor that received information against one of the elders at Jerusalem, named Razias, a true patriot and a man of good repute; for the love he bore it, men called him the father of the Jewish people. (2 Maccabees 14, 37)
And what saw he? Onias, that had once been high priest, appeared to him; an excellent good man this, modest of mien, courteous, well-spoken, and from his boyhood schooled in all the virtues. With hands outstretched, he stood there praying for the Jewish folk. (2 Maccabees 15, 12)
Such was the history of Nicanor; and since that time the city has been in Jewish possession. Here, then, I will make an end of writing; (2 Maccabees 15, 38)
all alike were to set free their slaves and handmaids that were of Hebrew blood; would they play the master to their own Jewish kinsfolk? (Jeremiah 34, 9)
