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• I mean to have a reckoning with thee. All the gallants that have enjoyed thee, men that love thee and men that hate, I will muster together; muster them from all around, and then lay thy shame bare, expose thy nakedness for all to see. (Ezekiel 16, 37)

• I mean to leave thee at their mercy. Ruined thy bower, ransacked thy brothel shall be; thy garments stripped off thee, plundered thy fair adornment; naked they shall leave thee, and overcome with shame. (Ezekiel 16, 39)

• Their lesser guilt, that somewhat excuses them, is the measure of thy shame; of that shame thou must bear the brand, while thy sisters go free. (Ezekiel 16, 52)

• Now it is thy turn, the Lord God says, to undergo the shame of thy guilt. (Ezekiel 16, 58)

• remembering still, shamefaced and tongue-tied still, even when I have pardoned all thy ill-doing, says the Lord God. (Ezekiel 16, 63)

• But no, I would be their champion, for my own honour’s sake; the heathen all around, that had witnessed my coming to deliver them, must not learn to hold my honour cheap. (Ezekiel 20, 9)

• What marvel if men exult over thee, far and near, great only in thy misfortune, as thou art renowned only for thy shame? (Ezekiel 22, 5)

• Far will I banish thee, widely scatter thee, and bring the tale of thy shame to an end; (Ezekiel 22, 15)

• she too cast shame aside, gave herself to the gallants of Assyria that came riding by, horsemen all, princes and noblemen in their broidered cloaks, so young, so fair! (Ezekiel 23, 12)

• Weary was I too, as once of her sister; the open harlotry, the public shame! (Ezekiel 23, 18)

• and they shall use thee cruelly enough; carry all thy harvest away, and leave thee stripped and humbled; lay bare the secret of thy shame. Lust it is and lechery of thine (Ezekiel 23, 29)

• When that day comes, new life shall spring from the stock of Israel, and to the men of Israel thou shalt speak with unhampered utterance, to attest my divine power. (Ezekiel 29, 21)