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You shall make your prayer in these words following.The fault was never with him, the Lord our God; ours the blush of shame, as all Juda this day and all the citizens of Jerusalem can witness. (Baruch 1, 15)
We have defied the will of the Lord our God; trust and loyalty we had none to give him, (Baruch 1, 17)
Ever since the day when he rescued our fathers from Egypt we have been in rebellion against the Lord our God, straying ever further from the sound of his voice; (Baruch 1, 19)
each must follow the whim of his own false heart, doing sacrifice to alien gods, and setting the will of the Lord, our own God, at defiance. (Baruch 1, 22)
That is why the Lord our God has made good his threats against us; against the rulers of Israel, whether kings or nobles, and against the common folk of Israel and Juda. (Baruch 2, 1)
Slaves are we, that might have ruled; and the reason of it? Because by sinning we offended the Lord our God, and left his voice unheeded; (Baruch 2, 5)
That is why the Lord’s jealous care was for our undoing; he has but fulfilled what he threatened; in all he has imposed upon us,✻ the Lord our God is without fault. (Baruch 2, 9)
Lord God of Israel, whose constraining hand rescued thy people from Egypt with portents and wonders, with sovereign power signally manifested, and won thee renown that is thine yet, (Baruch 2, 11)
prove to the whole world that thou art the Lord our God, that it was thy name Israel bore, and Israel’s race yet bears. (Baruch 2, 15)
Well for us, O Lord our God, as we pour out our supplications for thy mercy, if we could plead that fathers of ours, kings of ours, did loyally thy will. (Baruch 2, 19)
What if they learn to recognize that I, the Lord, am their God (the heedful heart, the listening ear, are mine to give them); (Baruch 2, 31)
A fresh covenant I will make with them, that shall last for ever; I their God, and they my people; never again will I banish my people, the sons of Israel, from the land I have made theirs. (Baruch 2, 35)
