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A fool’s talk is for ever embroiling him; let him but open his mouth, blows will follow. (Proverbs 18, 6)
Storm-wrack and cloud and no rain to follow; such thanks he wins that boasts much, and nothing accomplishes. (Proverbs 25, 14)
He is a fool that trusts his own wit; follow the rule of wise men, if thou wouldst reach safety. (Proverbs 28, 26)
While thou art young, take thy fill of manhood’s pride, let thy heart beat high with youth, follow where thought leads and inclination beckons, but remember that for all this God will call thee to account. (Ecclesiastes 11, 9)
Still bewildered, fairest of womankind?✻ Nay, if thou wilt, wander abroad, and follow with the shepherds’ flocks; feed, if thou wilt, those goats of thine beside the shepherds’ encampment. (Song of Solomon 1, 7)
teeth white as ewes fresh from the washing, well matched as the twin lambs that follow them; barren is none. (Song of Solomon 4, 2)
teeth white as ewes fresh from the washing, well matched as the twin lambs that follow them; barren is none; (Song of Solomon 6, 5)
Though hunger drove them to food, the men of Egypt turned away with loathing from the necessaries they craved, so foul the sight of the frogs that came to punish them. Thy own people should go wanting for a little, only so as to prepare them for the dainties that would follow. (Wisdom of Solomon 16, 3)
PREFACE: Many are the important truths conveyed to us by the law, by the prophets and by those other writers who have followed them. Israel must be given credit for its own philosophical tradition, suited not only to instruct those who talk its language, but to reach, in spoken or written form, the outside world too, and bring it great enlightenment. No wonder if my own grandfather, Jesus, who had devoted himself to the careful study of the law, the prophets, and our other ancestral records, had a mind to put something in writing himself that should bear on this philosophical tradition, to claim the attention of eager students who had already mastered it, and to encourage their observance of the law. I must beg its readers to come well-disposed to their task, and to follow me closely, making allowances for me wherever I seem to have failed in the right marshalling of words, as I pass on wisdom at second hand. Hebrew words lose their force when they are translated into another language; moreover, when the Hebrews read out the law, the prophets, and the other books among themselves, they read them out in a greatly different form. It was in my thirty-eighth year,✻ in the reign of Euergetes, that I went to Egypt and spent some time there. When I found writings preserved there which were of high doctrinal value, it seemed to me right and fitting that I, too, should be at some pains; I would set about translating this book. Learning I gave to the task and long labour, and so brought it to an end; and so I offer the book to all who are ready to apply their minds to it, and learn how a man must frame his conduct if he would live by the divine law. (Ecclesiasticus 1, 0)
Speak we now of a father’s rights; do you, sons, give good heed, and follow these counsels, if thrive you would. (Ecclesiasticus 3, 2)
In manhood’s vigour, do not follow the whim of thy heart, (Ecclesiasticus 5, 2)
Make her thy whole heart’s quest, follow, as best thou canst, the path she makes known to thee; (Ecclesiasticus 6, 27)