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But not king Sedecias; he shall be left alive, and some of his courtiers and his retinue, some of the citizens will be left alive, plague and war and famine notwithstanding. And these shall fall into the hands of Nabuchodonosor, king of Babylon, into the hands of a pitiless enemy, that will put them to the sword without ransom, or ruth, or respite. (Jeremiah 21, 7)
Have at thee, proud city, the Lord says, the valley thy dwelling-place, rock-built guardian of the plain! Boast you, its townspeople, that on you no stroke shall fall, none shall reach your lair? (Jeremiah 21, 13)
Sellum,✻ that followed his father Josias on the throne of Juda, is leaving Jerusalem, the Lord says, and will never come back to it; (Jeremiah 22, 11)
An ass’s burial he shall have, cast out, a stinking corpse, beyond the gates of Jerusalem. (Jeremiah 22, 19)
Perilously they shall fare as one that walks by night in slippery places; falter and fall they must; punishment awaits them, the Lord says, my audit-year is at hand. (Jeremiah 23, 12)
And now the same foul adultery I find in the prophets of Jerusalem, the same treacherous dealings; and the sinner is encouraged to go on in his evil ways, till city and citizens, for me, are one with Sodom and Gomorrha. (Jeremiah 23, 14)
After king Nabuchodonosor, of Babylon, had carried off the king of Juda, Jechonias the son of Joachim, and taken him away to Babylon with all his nobles, and all the carpenters and smiths in Jerusalem, the Lord shewed me a vision. I saw two baskets of figs, set down at the gate of the Lord’s temple. (Jeremiah 24, 1)
And this meaning the foul figs have, that could not be eaten, they were so foul. Doom like theirs I have in store for Sedecias, king of Juda, the Lord says, and for his nobles, and for all those other men of Jerusalem that have either stayed in the city or taken up their abode in Egypt. (Jeremiah 24, 8)
To all Juda, and to all the citizens of Jerusalem, the prophet Jeremias delivered it: (Jeremiah 25, 2)
Jerusalem must drink, and the townships of Juda, kings and nobles with the rest; the land was doomed to become a desert, a thing of wonder and scorn, a name to be used in cursing, as it is at this day. (Jeremiah 25, 18)
This message I was to give them from the Lord of hosts, the God of Israel, Drink, besot yourselves, and then fall to vomiting; and topple over at last, never to rise again, so well shall my sword do its work among you! (Jeremiah 25, 27)
Before these, and before the general assembly, priest and prophet called for the death penalty; here was a man who had foretold, in the public hearing, calamity for Jerusalem. (Jeremiah 26, 11)
