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And now the high priest Joacim✻ came to Bethulia, with all that were his fellow elders at Jerusalem, asking to see Judith; (Judith 15, 9)
and when she answered his summons, all with one voice began to extol her; Thou art the boast of Jerusalem, the joy of Israel, the pride of our people; (Judith 15, 10)
Great despite the Lord Almighty did him, that he should fall into a woman’s power for his death-blow. (Judith 16, 7)
And now, their victory won, all went to Jerusalem to worship the Lord there; once they were cleansed of defilement, burnt-sacrifice was done, vow and promise were paid by all alike. (Judith 16, 22)
who was carried off from Jerusalem by the Babylonian king Nabuchodonosor at the same time as king Jechonias of Juda. (Esther 2, 6)
Keep silence, and the Jews will find some other means of deliverance; on thee and thine destruction shall fall. Who knows, but thou hast reached the throne only to be ready for such an opportunity as this? (Esther 4, 14)
how Esther sought audience with the king, praying for a royal decree that should thwart his design, and make his malice fall on his own head; and how Aman and his sons went to the gallows. (Esther 9, 25)
This document about the feast of Purim, said to have been translated by Lysimachus son of Ptolemy, a native of Jerusalem, was first made public in the fourth year of king Ptolemy and queen Cleopatra, by Dosithaeus, who claimed to be a priest of true Levite descent, and his son, who was also called Ptolemy.✻ (Esther 11, 1)
he belonged to that band of exiles who were carried off from Jerusalem by Nabuchodonosor, king of Babylon, together with the king of Juda, Jechonias. (Esther 11, 4)
That hand of thine, let it fall on bone of his, flesh of his; see if he does not turn and blaspheme thee. (Job 2, 5)
his storms would overwhelm me, faster than ever the unmerited blows would fall; (Job 9, 17)
If his scourge must fall, should not a single blow suffice? Why does he look on and laugh, when the unoffending, too, must suffer? (Job 9, 23)
