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  • and when the king himself asked what manner of emissary he should next send to Jerusalem, (2 Maccabees 3, 37)

  • Here was the public peace much endangered; here was Apollonius, the governor of Coelesyria and Phoenice, adding fuel to the flame of Simon’s malice;✻ what marvel if Onias had recourse to the king? (2 Maccabees 4, 4)

  • Three years later, Jason would send to the king certain moneys, together with a report on affairs of moment; and for this errand he chose Menelaus, brother to that Simon we have before mentioned. (2 Maccabees 4, 23)

  • What did Menelaus? He gained the ear of Andronicus and demanded that Onias should pay for it with his life. So the viceroy himself paid Onias a visit, swore friendship and overcame his suspicions; then, when he had left sanctuary, without scruple of conscience put him to death. (2 Maccabees 4, 34)

  • Here was great matter of indignation, and not among the Jews only; the very heathen took it amiss, so great a man should meet so unworthy an end. (2 Maccabees 4, 35)

  • No wonder if the prayer was on all men’s lips, good not ill such high visions might portend. (2 Maccabees 5, 4)

  • As for Jason, he fell upon his own fellow-countrymen, and that without mercy. His own flesh and blood to vanquish, what was this but shameful defeat? Ay, but to him friend was foe, were there spoil for the winning! (2 Maccabees 5, 6)

  • By the end of three days, eighty thousand had been massacred, forty thousand held as prisoners, and as many more sold into slavery. (2 Maccabees 5, 14)

  • What, should those sacred ornaments, dedicated by kings and peoples for the more splendour and worthiness of it, be caught up in his impious hands, pawed and defiled by his touch? (2 Maccabees 5, 16)

  • But he would do worse by the Jews yet; or why did he send out Apollonius, the arch-enemy, and a force of twenty-two thousand, to cut off manhood in its flower, women and children to sell for slaves? (2 Maccabees 5, 24)

  • This Apollonius, when he reached Jerusalem, was all professions of friendship, and nothing did until the sabbath came round, when the Jews kept holiday. Then he put his men under arms, (2 Maccabees 5, 25)

  • scanning every step of the path that lay before him. He must endure all in patience, rather than taste, for love of life, the forbidden meat. (2 Maccabees 6, 20)


"Quando a videira se separa da estaca que a sustenta, cai e apodrece." São Padre Pio de Pietrelcina