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To remain in this city means death by sword, famine, or pestilence; leave it, and go over to the investing army of Chaldaeans, and you shall be spared, glad enough to escape with your lives. (Jeremiah 21, 9)
Just sentence, the Lord says, and right award; rob the oppressor of his prey; to alien, orphan and widow do neither despite nor wrong; never, within these walls, be innocence condemned to death. (Jeremiah 22, 3)
Before these, and before the general assembly, priest and prophet called for the death penalty; here was a man who had foretold, in the public hearing, calamity for Jerusalem. (Jeremiah 26, 11)
And this answer both nobles and townsfolk made to priest and prophet, There is no death sentence lies against this man; as the spokesman of the Lord our God he has given us his message. (Jeremiah 26, 16)
Did Ezechias king of Juda, or his subjects, thereupon put him to death? Nay, they feared the Lord too well for that; went about to appease his anger, so that he spared them the punishment he had threatened. It were pity of our lives, did we so great a wrong! (Jeremiah 26, 19)
But Jeremias had a friend in Ahicam, the son of Saphan, who would not let him be handed over to the people and put to death. (Jeremiah 26, 24)
will you court death, king and people at once, from sword, famine, and pestilence, the Lord’s threat against all who refuse submission? (Jeremiah 27, 13)
peaceful thy death should be, and they should make such burning for thee as they made for thy fathers that reigned before thee, raise such cries of lamentation, Alas, what a king was this! This is my promise to thee, the Lord says. (Jeremiah 34, 5)
This message they heard him proclaim from the Lord: To remain in this city means death by sword, famine and pestilence; go over to the Chaldaeans, you shall have your lives for guerdon, and be spared. (Jeremiah 38, 2)
There and then, at the sword’s point, Ismahel and his ten men put Godolias to death. So perished Godolias, son of Ahicam, son of Saphan, that held the king of Babylon’s warrant to rule the country. (Jeremiah 41, 2)
it is Baruch, son of Nerias, who sets thee on, thinking to betray us to the Chaldaeans, and have us put to death, or carried away to Babylon. (Jeremiah 43, 3)
And now, says the Lord of hosts, the God of Israel, what of yourselves? Would you fasten a noose round your own necks, court death for man and woman, child and weanling, till remnant of Juda there is none? (Jeremiah 44, 7)
