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Death for its goal, is not life’s aim missed? Labours he well, that labours to bring doom about his ears? (Wisdom of Solomon 1, 12)
Death was never of God’s fashioning; not for his pleasure does life cease to be; (Wisdom of Solomon 1, 13)
It is the wicked that have brought death on themselves, by word and deed of their own; court death, and melt away in its embrace, keep tryst with it, and lay claim to its partnership. (Wisdom of Solomon 1, 16)
Reason they offer, yet reason all amiss. Their hearts tell them, So brief our time here, so full of discomfort, and death brings no remedy! Never a man yet made good his title to have come back from the grave! (Wisdom of Solomon 2, 1)
Sentenced let him be to a shameful death; by his own way of it, he shall find deliverance.✻ (Wisdom of Solomon 2, 20)
but, since the devil’s envy brought death into the world, (Wisdom of Solomon 2, 24)
But the souls of the just are in God’s hands, and no torment, in death itself, has power to reach them. (Wisdom of Solomon 3, 1)
in life how eagerly imitated, in death how long regretted, in eternity how crowned with triumph, the conquest gained in fields of honourable striving! (Wisdom of Solomon 4, 2)
Did they know it, the death of the just man, with its promise early achieved, is a reproach to the wicked that live yet in late old age. (Wisdom of Solomon 4, 16)
We, poor fools, mistook the life they lived for madness, their death for ignominy; (Wisdom of Solomon 5, 4)
When idols were first devised, then began unfaithfulness; there was death in the invention of them. (Wisdom of Solomon 14, 12)
Lord of life as of death, thou canst bring us down to the grave and back from the grave; (Wisdom of Solomon 16, 13)