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Thus they passed one party of guards, then a second, and reached the iron gate which leads out into the city; this opened for them of its own accord. They came out, and as soon as they had passed on up one street, the angel left him. (Acts 12, 10)
On the following sabbath almost all the city had assembled to hear God’s word. (Acts 13, 44)
But the Jews used influence with such women of fashion as worshipped the true God, and with the leading men in the city, setting on foot a persecution against Paul and Barnabas and driving them out of their territory; (Acts 13, 50)
the common folk of the city were divided in opinion, some taking part with the Jews, and some with the apostles. (Acts 14, 4)
and the priest of Jupiter, Defender of the City, brought out bulls and wreaths to the gates, eager, like the multitude, to do sacrifice. (Acts 14, 12)
But some of the Jews from Antioch and Iconium had followed them; these won over the multitude to their side, and they stoned Paul and dragged him out of the city, leaving him there for dead. (Acts 14, 18)
But the disciples formed a ring about him, and soon he rose up and went back into the city; next day he left, with Barnabas, for Derbe. (Acts 14, 19)
In that city too they preached, and made many disciples; then they returned to Lystra, Iconium and Antioch, (Acts 14, 20)
As for Moses, ever since the earliest times he has been read, sabbath after sabbath, in the synagogues, and has preachers in every city to expound him.✻ (Acts 15, 21)
As they passed from city to city, they recommended to their observance the decree laid down by the apostles and presbyters at Jerusalem. (Acts 16, 4)
Thence we reached Philippi, which is a Roman colony and the chief city in that part of Macedonia; in this city we remained for some days, conferring together.✻ (Acts 16, 12)
On the sabbath day we went out beyond the city gates, by the river side, a meeting-place, we were told, for prayer; and we sat down and preached to the women who had assembled there. (Acts 16, 13)
