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and not only for that nation’s sake, but so as to bring together into one all God’s children, scattered far and wide. (John 11, 52)
and Jesus no longer went about openly among the Jews, but retired to a city called Ephrem, in the country which borders on the desert, and waited there with his disciples. (John 11, 54)
He said this, not from any concern for the poor, but because he was a thief; he kept the common purse, and took what was put into it. (John 12, 6)
A great number of the Jews heard that he was there and went out there, not only on account of Jesus, but so as to have sight of Lazarus, whom he raised from the dead; (John 12, 9)
or else it remains nothing more than a grain of wheat; but if it dies, then it yields rich fruit. He who loves his life will lose it; he who is an enemy to his own life in this world will keep it, so as to live eternally. (John 12, 25)
Thereupon the multitude which stood listening declared that it had thundered; but some of them said, An angel has spoken to him. (John 12, 29)
And Jesus said to them, The light is among you still, but only for a short time. Finish your journey while you still have the light, for fear darkness should overtake you; he who journeys in darkness cannot tell which way he is going. (John 12, 35)
There were, for all that, many of the rulers who had learned to believe in him; but they would not profess it because of the Pharisees, afraid of being forbidden the synagogue. (John 12, 42)
Jesus answered him, It is not for thee to know, now, what I am doing; but thou wilt understand it afterwards. (John 13, 7)
But Jesus told him, A man who has bathed does not need to do more than wash the stains from his feet; he is clean all over. And you are clean now; only, not all of you.✻ (John 13, 10)
Simon Peter said to him, Lord, where art thou going? Jesus answered him, I am going where thou canst not follow me now, but shalt follow me afterwards. (John 13, 36)
Thomas said to him, But, Lord, we do not know where thou art going; how are we to know the way there? (John 14, 5)
