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May you live to see sons of yours, and sons of theirs again, and a fourth generation to succeed the third! May your posterity win a blessing from the God of Israel, that reigns everlastingly! (Tobit 9, 11)
A blessing on all that love thee, on all that welcome thy good news! (Tobit 13, 18)
till at last war was levied upon him by the Assyrian king Nabuchodonosor,✻ then in the twelfth year of his reign, with his capital at Nineve. This Nabuchodonosor defeated him (Judith 1, 5)
It was on the twenty-second day of the first month, in the thirteenth year of his reign, that this resolve was taken at Nabuchodonosor’s court. (Judith 2, 1)
And Ozias, that was the Israelites’ commander, said to her, Blessing be thine, my daughter, from the Lord God, the most high, such as no other woman on earth can claim! (Judith 13, 23)
Wherever the sons of Jacob dwell, said he, God has made thy name a name of blessing; wherever thy renown reaches through the world, the God of Israel shall be glorified in the telling of it. (Judith 13, 31)
It was now the third year of his reign, and he held high feast for all his lords and vassals; Persian warriors, Median notables, and the governor of every province, were his guests. (Esther 1, 3)
It was in Tebeth, the tenth month, in the seventh year of Assuerus’ reign, that she was escorted to the royal bed-chamber.✻ (Esther 2, 16)
It was in the twelfth year of the reign, in Nisan, the first month of it, that the lot (which the Hebrews call Pur) was cast into the urn in Aman’s presence, to determine the day and month when he would make an end of the Jews; and the month chosen was the twelfth month, Adar. (Esther 3, 7)
So Adar came, the last month of the year, and the thirteenth day of Adar. All preparations had been made, by blood-thirsty enemies, for a massacre of the Jews on that day, but instead, the Jews had the better of them, and could set about avenging themselves. (Esther 9, 1)
setting all this out and bidding them observe both the fourteenth and the fifteenth, year by year, (Esther 9, 21)
griefs borne, and strange vicissitudes. And the Jews pledged themselves and their children, with all who in after times should seek admission to their way of worship, to observe two days in each year, at the fixed time by this record determined.✻ (Esther 9, 27)