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forgotten, all that turn their backs on the Lord, and will neither seek nor search for him. (Zephaniah 1, 6)
Time, then, to call for lamps, and search Jerusalem through! Trust me, I will find them out, spoiled natures, like wine that has settled on its lees, the men who think to themselves, From the Lord nothing is to hope, nothing to fear. (Zephaniah 1, 12)
Scarce had I asked, My Lord, what be these? when the angel that inspired me✻ promised he would shew me the meaning of it; (Zechariah 1, 9)
I have sentinels that shall march to and fro, guarding this home of mine, and none shall take toll of it henceforward; my eyes are watching now. (Zechariah 9, 8)
What, would they slay without remorse, yonder lords of the flock, sell carcase, and thank the Lord that so enriches them; are there shepherds so unmerciful? (Zechariah 11, 5)
When that day comes, the men of Jerusalem shall have the Lord for their stay; the lowest fallen among them shall seem royal as David’s self, and David’s clansmen a race divine, as though an angel of the Lord marched at their head. (Zechariah 12, 8)
Never a nation that marched on Jerusalem but I will hunt it down, when that day comes, and make an end of it. (Zechariah 12, 9)
but who can bear the thought of that advent? Who will stand with head erect at his appearing? He will put men to a test fierce as the crucible, searching as the lye that fullers use. (Malachi 3, 2)
As soon as they had gone, an angel of the Lord appeared to Joseph in a dream, and said, Rise up, take with thee the child and his mother, and flee to Egypt; there remain, until I give thee word. For Herod will soon be making search for the child, to destroy him. (Matthew 2, 13)
But, when he heard that Archelaus was king in Judaea in the place of his father Herod, he was afraid to return there; and so, receiving a warning in a dream, he withdrew into the region of Galilee; (Matthew 2, 22)
but as soon as the sun rose they were parched; they had taken no root, and so they withered away. (Matthew 13, 6)
and had scarcely begun the reckoning, when one was brought before him who was ten thousand talents in his debt. (Matthew 18, 24)
