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The fire on the altar must burn continually; each morning the priest will feed it with fresh logs, on which he will lay first the burnt-sacrifice, then the fat taken from the welcome-offering. (Leviticus 6, 12)
The priest will take a handful of the flour mingled with oil, and all the grains of incense that are laid on it; and these he will burn on the altar as a token-sacrifice, whose fragrance the Lord will accept. (Leviticus 6, 15)
No leaven must be put into it, shared as it is with the Lord’s burnt-sacrifice; it is set apart for holy uses, like the offerings that are made for a fault or for a wrong done. (Leviticus 6, 17)
Only the male descendants of Aaron may eat it. This is the rule to be observed continually, age after age, in offering the Lord sacrifice; whoever touches it becomes holy thereby. (Leviticus 6, 18)
Every sacrifice made by the priests themselves must be altogether destroyed by fire; no one must eat any part of it. (Leviticus 6, 23)
All these the priest will burn on the altar, as a burnt-sacrifice to the Lord in amends for the wrong done; (Leviticus 7, 5)
The priest who offers a victim in burnt-sacrifice, may keep the skin for himself; (Leviticus 7, 8)
Anyone who eats the fat which ought to be offered, as part of the Lord’s burnt-sacrifice, is lost to his people. (Leviticus 7, 25)
Thus far the rules which govern burnt-sacrifice,✻ and sacrifices for a fault or a wrong done, for the hallowing of priests, and for the victims used in welcome-offering, (Leviticus 7, 37)
He offered a ram, too, as a burnt-sacrifice; Aaron and his sons laid their hands on its head, (Leviticus 8, 18)
first washing its entrails and its feet; so he burnt the whole ram on the altar, a sacrifice such as the Lord had commanded, to please him with the smell of its burning. (Leviticus 8, 21)
Choose out a young bullock to atone for your faults, and a ram for burnt-sacrifice, both without blemish, and offer them to the Lord. (Leviticus 9, 2)
