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Yet, with the just decree of God before their minds, they never grasped the truth that those who so live are deserving of death; not only those who commit such acts, but those who countenance such a manner of living.✻ (Romans 1, 32)
Whereas thou, by the stubborn impenitence of thy heart, dost continue to store up retribution for thyself against the day of retribution, when God will reveal the justice of his judgements. (Romans 2, 5)
the retribution of his anger to those who are contumacious, rebelling against truth and paying homage to wickedness. (Romans 2, 8)
There will be affliction then and distress for every human soul that has practised wickedness, the Jew in the first instance, but the Gentile too; (Romans 2, 9)
there will be glory and honour and peace for everyone who has done good, the Jew in the first instance, but the Gentile too. (Romans 2, 10)
Those who have been sinners without regard to the law will be doomed without regard to the law; those who have been sinners with the law for their rule will be judged with the law for their rule. (Romans 2, 12)
To have heard the law read out is no claim to acceptance with God; it is those who obey the law that will be justified. (Romans 2, 13)
As for the Gentiles, though they have no law to guide them, there are times when they carry out the precepts of the law unbidden, finding in their own natures a rule to guide them, in default of any other rule; (Romans 2, 14)
and this shews that the obligations of the law are written in their hearts; their conscience utters its own testimony, and when they dispute with one another they find themselves condemning this, approving that.✻ (Romans 2, 15)
admonishing the fool, instructing the simple, because in the law thou hast the incarnation of all knowledge and all truth. (Romans 2, 20)
Circumcision, to be sure, is of value, so long as thou keepest the law; but if thou breakest the law, thy circumcision has lost its effect. (Romans 2, 25)
To be a Jew is not to be a Jew outwardly; to be circumcised is not to be circumcised outwardly, in the flesh. (Romans 2, 28)
