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who set out the consecrated loaves before him. They must be set apart, as I, the Lord, am set apart, the Lord that hallows them. (Leviticus 21, 8)
but keep within the Lord’s holy precincts, so as not to bring defilement on them, a man consecrated to his God by the holy oil that anointed him; the Lord’s own priest. (Leviticus 21, 12)
but he must have no access to the veil,✻ must not go near the altar; my sanctuary must not be profaned by any blemish. I, the Lord, have set priests apart for myself. (Leviticus 21, 23)
If a priest’s daughter marries out of her clan, she loses her right to these hallowed offerings; (Leviticus 22, 12)
but if she becomes a widow, or is rejected by her husband and comes home childless, she may eat with her family as when she was still a maid. It is only those who belong to another clan that may not share it. (Leviticus 22, 13)
If anyone partakes of the holy food through inadvertence, he must go to the sanctuary and make restitution to the priest of the same quantity, with a fifth part added. (Leviticus 22, 14)
bidding him tell Aaron and his sons and all Israel: When any Israelite, or any alien dwelling among you, would offer the Lord burnt-sacrifice, either in payment of a vow, or out of devotion, (Leviticus 22, 18)
and must present it through your hands, it must be a male victim, ox or sheep or goat, without blemish. (Leviticus 22, 19)
And anyone who makes the Lord a welcome-offering, either in payment of a vow or out of devotion, must offer an ox or a sheep that is without blemish, if it is to be acceptable. It must have no blemish of any sort; (Leviticus 22, 21)
Ox or sheep that has ears or tail cut off may be offered out of devotion, but not in payment of a vow.✻ (Leviticus 22, 23)
and with the fifteenth day of the month comes the feast of unleavened bread; for a whole week you will eat your bread without leaven. (Leviticus 23, 6)
The same day on which the sheaf is hallowed, a yearling lamb without blemish must be offered to the Lord as a burnt-sacrifice; (Leviticus 23, 12)
