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even us whom he has called, not from the Jews only but also from the Gentiles? (Romans 9, 24)
As indeed he says in Hose'a, "Those who were not my people I will call `my people,' and her who was not beloved I will call `my beloved.'" (Romans 9, 25)
"And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'" (Romans 9, 26)
And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomor'rah." (Romans 9, 29)
What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; (Romans 9, 30)
but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. (Romans 9, 31)
Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, (Romans 9, 32)
as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame." (Romans 9, 33)
I bear them witness that they have a zeal for God, but it is not enlightened. (Romans 10, 2)
For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. (Romans 10, 3)
But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down) (Romans 10, 6)
The scripture says, "No one who believes in him will be put to shame." (Romans 10, 11)
