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Wash therefore and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. (Ruth 3, 3)
And he said, "May you be blessed by the LORD, my daughter; you have made this last kindness greater than the first, in that you have not gone after young men, whether poor or rich. (Ruth 3, 10)
And now, my daughter, do not fear, I will do for you all that you ask, for all my fellow townsmen know that you are a woman of worth. (Ruth 3, 11)
And now it is true that I am a near kinsman, yet there is a kinsman nearer than I. (Ruth 3, 12)
Remain this night, and in the morning, if he will do the part of the next of kin for you, well; let him do it; but if he is not willing to do the part of the next of kin for you, then, as the LORD lives, I will do the part of the next of kin for you. Lie down until the morning." (Ruth 3, 13)
So she lay at his feet until the morning, but arose before one could recognize another; and he said, "Let it not be known that the woman came to the threshing floor." (Ruth 3, 14)
saying, "These six measures of barley he gave to me, for he said, `You must not go back empty-handed to your mother-in-law.'" (Ruth 3, 17)
She replied, "Wait, my daughter, until you learn how the matter turns out, for the man will not rest, but will settle the matter today." (Ruth 3, 18)
So I thought I would tell you of it, and say, Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you." And he said, "I will redeem it." (Ruth 4, 4)
Then the next of kin said, "I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it." (Ruth 4, 6)
Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. (Ruth 4, 7)
Also Ruth the Moabitess, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his native place; you are witnesses this day." (Ruth 4, 10)
