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When they had resolved to kill the babes of thy holy ones, and one child had been exposed and rescued, thou didst in punishment take away a multitude of their children; and thou didst destroy them all together by a mighty flood. (Wisdom of Solomon 18, 5)
For by the same means by which thou didst punish our enemies thou didst call us to thyself and glorify us. (Wisdom of Solomon 18, 8)
The slave was punished with the same penalty as the master, and the common man suffered the same loss as the king; (Wisdom of Solomon 18, 11)
For while gentle silence enveloped all things, and night in its swift course was now half gone, (Wisdom of Solomon 18, 14)
The experience of death touched also the righteous, and a plague came upon the multitude in the desert, but the wrath did not long continue. (Wisdom of Solomon 18, 20)
For upon his long robe the whole world was depicted, and the glories of the fathers were engraved on the four rows of stones, and thy majesty on the diadem upon his head. (Wisdom of Solomon 18, 24)
The cloud was seen overshadowing the camp, and dry land emerging where water had stood before, an unhindered way out of the Red Sea, and a grassy plain out of the raging waves, (Wisdom of Solomon 19, 7)
where those protected by thy hand passed through as one nation, after gazing on marvelous wonders. (Wisdom of Solomon 19, 8)
For they ranged like horses, and leaped like lambs, praising thee, O Lord, who didst deliver them. (Wisdom of Solomon 19, 9)
They were stricken also with loss of sight -- just as were those at the door of the righteous man -- when, surrounded by yawning darkness, each tried to find the way through his own door. (Wisdom of Solomon 19, 17)
For in everything, O Lord, thou hast exalted and glorified thy people; and thou hast not neglected to help them at all times and in all places. (Wisdom of Solomon 19, 22)
Whereas many great teachings have been given to us through the law and the prophets and the others that followed them, on account of which we should praise Israel for instruction and wisdom; and since it is necessary not only that the readers themselves should acquire understanding but also that those who love learning should be able to help the outsiders by both speaking and writing, my grandfather Jesus, after devoting himself especially to the reading of the law and the prophets and the other books of our fathers, and after acquiring considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, in order that, by becoming conversant with this also, those who love learning should make even greater progress in living according to the law. (Ecclesiasticus 1, 1)
