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Plant thy people in thy holy place, as Moses said." (2 Maccabees 1, 29)
Nehemiah and his associates called this "nephthar," which means purification, but by most people it is called naphtha. (2 Maccabees 1, 36)
When Jeremiah learned of it, he rebuked them and declared: "The place shall be unknown until God gathers his people together again and shows his mercy. (2 Maccabees 2, 7)
So if you have need of them, send people to get them for you. (2 Maccabees 2, 15)
It is God who has saved all his people, and has returned the inheritance to all, and the kingship and priesthood and consecration, (2 Maccabees 2, 17)
For considering the flood of numbers involved and the difficulty there is for those who wish to enter upon the narratives of history because of the mass of material, (2 Maccabees 2, 24)
At this point therefore let us begin our narrative, adding only so much to what has already been said; for it is foolish to lengthen the preface while cutting short the history itself. (2 Maccabees 2, 32)
And he said that it was utterly impossible that wrong should be done to those people who had trusted in the holiness of the place and in the sanctity and inviolability of the temple which is honored throughout the whole world. (2 Maccabees 3, 12)
People also hurried out of their houses in crowds to make a general supplication because the holy place was about to be brought into contempt. (2 Maccabees 3, 18)
So he betook himself to the king, not accusing his fellow citizens but having in view the welfare, both public and private, of all the people. (2 Maccabees 4, 5)
While such was the state of affairs, it happened that the people of Tarsus and of Mallus revolted because their cities had been given as a present to Antiochis, the king's concubine. (2 Maccabees 4, 30)
And he left governors to afflict the people: at Jerusalem, Philip, by birth a Phrygian and in character more barbarous than the man who appointed him; (2 Maccabees 5, 22)
