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• For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. (Romans 2, 28)

• He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God. (Romans 2, 29)

• By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged." (Romans 3, 4)

• But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) (Romans 3, 5)

• By no means! For then how could God judge the world? (Romans 3, 6)

• But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner? (Romans 3, 7)

• Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. (Romans 3, 19)

• But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, (Romans 3, 21)

• the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction; (Romans 3, 22)

• since all have sinned and fall short of the glory of God, (Romans 3, 23)

• whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; (Romans 3, 25)

• it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus. (Romans 3, 26)