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In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. (Hebrews 5, 7)
Although he was a Son, he learned obedience through what he suffered; (Hebrews 5, 8)
and being made perfect he became the source of eternal salvation to all who obey him, (Hebrews 5, 9)
Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation. (Hebrews 6, 9)
He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever. (Hebrews 7, 3)
It is beyond dispute that the inferior is blessed by the superior. (Hebrews 7, 7)
Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)
who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. (Hebrews 7, 16)
(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God. (Hebrews 7, 19)
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. (Hebrews 7, 27)
Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. (Hebrews 7, 28)
For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. (Hebrews 8, 3)
