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He is mortal, and what he makes with lawless hands is dead, for he is better than the objects he worships, since he has life, but they never have. (Wisdom of Solomon 15, 17)
in order that those men, when they desired food, might lose the least remnant of appetite because of the odious creatures sent to them, while thy people, after suffering want a short time, might partake of delicacies. (Wisdom of Solomon 16, 3)
For thou hast power over life and death; thou dost lead men down to the gates of Hades and back again. (Wisdom of Solomon 16, 13)
For -- most incredible of all -- in the water, which quenches all things, the fire had still greater effect, for the universe defends the righteous. (Wisdom of Solomon 16, 17)
For thy sustenance manifested thy sweetness toward thy children; and the bread, ministering to the desire of the one who took it, was changed to suit every one's liking. (Wisdom of Solomon 16, 21)
whereas the fire, in order that the righteous might be fed, even forgot its native power. (Wisdom of Solomon 16, 23)
so that thy sons, whom thou didst love, O Lord, might learn that it is not the production of crops that feeds man, but that thy word preserves those who trust in thee. (Wisdom of Solomon 16, 26)
For not even the inner chamber that held them protected them from fear, but terrifying sounds rang out around them, and dismal phantoms with gloomy faces appeared. (Wisdom of Solomon 17, 4)
For those who promised to drive off the fears and disorders of a sick soul were sick themselves with ridiculous fear. (Wisdom of Solomon 17, 8)
they perished in trembling fear, refusing to look even at the air, though it nowhere could be avoided. (Wisdom of Solomon 17, 10)
For fear is nothing but surrender of the helps that come from reason; (Wisdom of Solomon 17, 12)
and the inner expectation of help, being weak, prefers ignorance of what causes the torment. (Wisdom of Solomon 17, 13)
