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For he will render to every man according to his works: (Romans 2, 6)
For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin. (Romans 3, 20)
Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith. (Romans 3, 27)
For we hold that a man is justified by faith apart from works of law. (Romans 3, 28)
For if Abraham was justified by works, he has something to boast about, but not before God. (Romans 4, 2)
Now to one who works, his wages are not reckoned as a gift but as his due. (Romans 4, 4)
So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: (Romans 4, 6)
We know that in everything God works for good with those who love him, who are called according to his purpose. (Romans 8, 28)
though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call, (Romans 9, 11)
Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, (Romans 9, 32)
But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. (Romans 11, 6)
the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; (Romans 13, 12)
