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• Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, (Hebrews 6, 1)

• For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, (Hebrews 6, 4)

• For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. (Hebrews 6, 7)

• For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. (Hebrews 6, 10)

• so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. (Hebrews 6, 12)

• And thus Abraham, having patiently endured, obtained the promise. (Hebrews 6, 15)

• We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, (Hebrews 6, 19)

• One might even say that Levi himself, who receives tithes, paid tithes through Abraham, (Hebrews 7, 9)

• Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)

• For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. (Hebrews 7, 14)

• For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. (Hebrews 7, 26)

• He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. (Hebrews 7, 27)