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And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac, (Romans 9, 10)
though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call, (Romans 9, 11)
As it is written, "Jacob I loved, but Esau I hated." (Romans 9, 13)
So it depends not upon man's will or exertion, but upon God's mercy. (Romans 9, 16)
But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?" (Romans 9, 20)
Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? (Romans 9, 21)
even us whom he has called, not from the Jews only but also from the Gentiles? (Romans 9, 24)
And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; (Romans 9, 27)
for the Lord will execute his sentence upon the earth with rigor and dispatch." (Romans 9, 28)
but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. (Romans 9, 31)
Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, (Romans 9, 32)
as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame." (Romans 9, 33)
