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Now to one who works, his wages are not reckoned as a gift but as his due. (Romans 4, 4)
And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. (Romans 4, 5)
How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. (Romans 4, 10)
He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, (Romans 4, 11)
and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised. (Romans 4, 12)
The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)
For the law brings wrath, but where there is no law there is no transgression. (Romans 4, 15)
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, (Romans 4, 16)
He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb. (Romans 4, 19)
No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, (Romans 4, 20)
But the words, "it was reckoned to him," were written not for his sake alone, (Romans 4, 23)
but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, (Romans 4, 24)
