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Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God. (Romans 3, 19)
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also. (Romans 3, 29)
As David also termeth the blessedness of a man, to whom God reputeth justice without works: (Romans 4, 6)
This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. (Romans 4, 9)
And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice: (Romans 4, 11)
And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham. (Romans 4, 12)
Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (Romans 4, 16)
Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be. (Romans 4, 18)
In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God: (Romans 4, 20)
Most fully knowing, that whatsoever he has promised, he is able also to perform. (Romans 4, 21)
But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead, (Romans 4, 24)
By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God. (Romans 5, 2)
