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• For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard. (Hebrews 4, 2)

• Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief: (Hebrews 4, 6)

• Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts. (Hebrews 4, 7)

• For if Jesus had given them rest, he would never have afterwards spoken of another day. (Hebrews 4, 8)

• For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin. (Hebrews 4, 15)

• Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. (Hebrews 5, 2)

• Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. (Hebrews 5, 4)

• So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee. (Hebrews 5, 5)

• As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (Hebrews 5, 6)

• For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat. (Hebrews 5, 12)

• Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God, (Hebrews 6, 1)

• For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints. (Hebrews 6, 10)