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For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works. (Hebrews 4, 4)
And in this place again: If they shall enter into my rest. (Hebrews 4, 5)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (Hebrews 5, 6)
Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God, (Hebrews 6, 1)
For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him: (Hebrews 7, 1)
And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. (Hebrews 7, 5)
If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? (Hebrews 7, 11)
For the priesthood being translated, it is necessary that a translation also be made of the law. (Hebrews 7, 12)
Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life: (Hebrews 7, 16)
(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God. (Hebrews 7, 19)
But this, for that he continueth for ever, hath an everlasting priesthood, (Hebrews 7, 24)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (Hebrews 7, 28)
