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For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem. (Micah 1, 12)
The house of Jacob saith: Is the spirit of the Lord straitened, or are these his thoughts? Are not my words good to him that walketh uprightly? (Micah 2, 7)
You that hate good, and love evil: that violently pluck off their skins from them, and their flesh from their bones? (Micah 3, 2)
And every man shall sit under his vine, and under his fig tree, and there shall be none to make them afraid: for the mouth of the Lord of hosts hath spoken. (Micah 4, 4)
I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily, to do judgment, and to love mercy, and to walk solicitous with thy God. (Micah 6, 8)
The evil of their hands they call good: the prince requireth, and the judge is for giving: and the great man hath uttered the desire of his soul, and they have troubled it. (Micah 7, 3)
The Lord is good and giveth strength in the day of trouble: and knoweth them that hope in him. (Nahum 1, 7)
Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off. (Nahum 1, 15)
For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls. (Habakkuk 3, 17)
And it shall come to pass at that time, that I will search Jerusalem with lamps, and will visit upon the men that are settled on their lees: that say in their hearts: The Lord will not do good, nor will he do evil. (Zephaniah 1, 12)
Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you. (Haggai 2, 20)
And the Lord answered the angel, that spoke in me, good words, comfortable words. (Zechariah 1, 13)
