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So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee. (Hebrews 5, 5)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (Hebrews 5, 6)
Called by God a high priest according to the order of Melchisedech. (Hebrews 5, 10)
That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us. (Hebrews 6, 18)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (Hebrews 6, 20)
For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him: (Hebrews 7, 1)
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever. (Hebrews 7, 3)
And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. (Hebrews 7, 5)
If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? (Hebrews 7, 11)
For the priesthood being translated, it is necessary that a translation also be made of the law. (Hebrews 7, 12)
For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests. (Hebrews 7, 14)
And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest, (Hebrews 7, 15)
