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For in that he died to sin, he died once; but in that he liveth, he liveth unto God: (Romans 6, 10)
So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord. (Romans 6, 11)
Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God. (Romans 6, 13)
For sin shall not have dominion over you; for you are not under the law, but under grace. (Romans 6, 14)
What then? Shall we sin, because we are not under the law, but under grace? God forbid. (Romans 6, 15)
But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered. (Romans 6, 17)
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (Romans 6, 22)
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (Romans 6, 23)
For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband. (Romans 7, 2)
Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man. (Romans 7, 3)
But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter. (Romans 7, 6)
What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet. (Romans 7, 7)
