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But to the tribe of Levi, he did not give a possession. Instead, the sacrifices and victims of the Lord, the God of Israel, these are his inheritance, just as he spoke to him. (Joshua 13, 14)
And so the daughters of Manasseh possessed an inheritance in the midst of his sons. But the land of Gilead fell by lot to the sons of Manasseh that were left. (Joshua 17, 6)
And the inheritance of Manasseh, in Issachar and in Asher, was Bethshean and its villages, and Ibleam with its villages, and the inhabitants of Dor, with their towns, likewise the inhabitants of Endor with their villages, and similarly the inhabitants of Taanach with their villages, and the inhabitants of Megiddo with their villages, and one third part of the city of Naphath. (Joshua 17, 11)
But there is no portion among you for the Levites. Instead, the priesthood of the Lord is their inheritance. And Gad and Reuben, and the one half tribe of Manasseh, have already received their possessions beyond the Jordan in the eastern region, which Moses, the servant of the Lord, gave to them.” (Joshua 18, 7)
And the second lot went out, for the sons of Simeon by their families. And their inheritance was, (Joshua 19, 1)
all villages around these cities, as far as Baalath-beer, the high place facing the southern region. This is the inheritance of the sons of Simeon, according to their families, (Joshua 19, 8)
within the possession and lot of the sons of Judah, which was greater. And for this reason, the sons of Simeon had a possession in the midst of their inheritance. (Joshua 19, 9)
This is the inheritance of the tribe of the sons of Zebulun, by their families, the cities and their villages. (Joshua 19, 16)
And his inheritance was: Jezreel, and Chesulloth, and Shunem, (Joshua 19, 18)
Then Samuel took a little vial of oil, and poured it on his head. And he kissed him, and said: “Behold, the Lord has anointed you as first ruler over his inheritance. And you shall free his people from the hands of their enemies, who are all around them. And this shall be a sign for you that God has anointed you as ruler: (1 Samuel 10, 1)
Now therefore, listen, I beg you, my lord the king, to the words of your servant. If the Lord has stirred you up against me, let him make the sacrifice fragrant. But if the sons of men have done so, they are accursed in the sight of the Lord, who has cast me out this day, so that I would not live within the inheritance of the Lord, saying, ‘Go, serve strange gods.’ (1 Samuel 26, 19)
And the king listened, and he freed his handmaid from the hand of all who were willing to take away me and my son together, from the inheritance of God. (2 Samuel 14, 16)
