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  • And they incited the people. And the rulers of the city, upon hearing these things, (Acts 17, 8)

  • Now while Paul waited for them at Athens, his spirit was stirred up within him, seeing the city given over to idolatry. (Acts 17, 16)

  • For I am with you. And no one will take hold of you, so as to do you harm. For many of the people in this city are with me.” (Acts 18, 10)

  • And the city was filled with confusion. And having seized Gaius and Aristarchus of Macedonia, companions of Paul, they rushed violently, with one accord, into the amphitheatre. (Acts 19, 29)

  • And when the scribe had calmed the crowds, he said: “Men of Ephesus, now what man is there who does not know that the city of the Ephesians is in the service of the great Diana and of the offspring of Jupiter? (Acts 19, 35)

  • except that the Holy Spirit, throughout every city, has cautioned me, saying that chains and tribulations await me at Jerusalem. (Acts 20, 23)

  • And when the days were completed, setting out, we went on; and they all accompanied us with their wives and children, until we were outside of the city. And we kneeled down at the shore and prayed. (Acts 21, 5)

  • (For they had seen Trophimus, an Ephesian, in the city with him, and they supposed that Paul had brought him into the temple.) (Acts 21, 29)

  • And the entire city was stirred up. And it happened that the people ran together. And apprehending Paul, they dragged him outside of the temple. And immediately the doors were closed. (Acts 21, 30)

  • But Paul said to him: “I am a man, indeed a Jew, from Tarsus in Cilicia, a citizen of a well-known city. So I petition you, permit me to speak to the people.” (Acts 21, 39)

  • And he said: “I am a Jewish man, born at Tarsus in Cilicia, but raised in this city beside the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, just as all of you also are to this day. (Acts 22, 3)

  • And they did not find me in the temple arguing with anyone, nor causing a rally of the people: neither in the synagogues, nor in the city. (Acts 24, 12)


A humildade e a caridade são as “cordas mestras”. Todas as outras virtudes dependem delas. Uma é a mais baixa; a outra é a mais alta. ( P.e Pio ) São Padre Pio de Pietrelcina