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For he will render to each one according to his works: (Romans 2, 6)
To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (Romans 2, 7)
Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek. (Romans 2, 9)
For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh. (Romans 2, 28)
For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law. (Romans 3, 20)
So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith. (Romans 3, 27)
For we judge a man to be justified by faith, without the works of the law. (Romans 3, 28)
So then, what shall we say that Abraham had achieved, who is our father according to the flesh? (Romans 4, 1)
For if Abraham was justified by works, he would have glory, but not with God. (Romans 4, 2)
But for he who works, wages are not accounted according to grace, but according to debt. (Romans 4, 4)
Similarly, David also declares the blessedness of a man, to whom God brings justice without works: (Romans 4, 6)
For the law works unto wrath. And where there is no law, there is no law-breaking. (Romans 4, 15)
