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This is he who was in the Church in the wilderness, with the Angel who was speaking to him on Mount Sinai, and with our fathers. It is he who received the words of life to give to us. (Acts 7, 38)
Then God turned, and he handed them over, to subservience to the armies of heaven, just as it was written in the Book of the Prophets: ‘Did you not offer victims and sacrifices to me for forty years in the desert, O house of Israel? (Acts 7, 42)
The tabernacle of the testimony was with our fathers in the desert, just as God ordained for them, speaking to Moses, so that he would make it according to the form that he had seen. (Acts 7, 44)
Now an Angel of the Lord spoke to Philip, saying, “Rise up and go toward the south, to the way which descends from Jerusalem into Gaza, where there is a desert.” (Acts 8, 26)
And throughout a time of forty years, he endured their behavior in the desert. (Acts 13, 18)
So then, are you not that Egyptian who before these days incited a rebellion and led out into the desert four thousand murderous men?” (Acts 21, 38)
But with most of them, God was not well-pleased. For they were struck down in the desert. (1 Corinthians 10, 5)
These things are said through an allegory. For these represent the two testaments. Certainly the one, on Mount Sinai, gives birth unto servitude, which is Hagar. (Galatians 4, 24)
For Sinai is a mountain in Arabia, which is related to the Jerusalem of the present time, and it serves with her sons. (Galatians 4, 25)
harden not your hearts, as in the provocation, the very day of temptation, in the desert, (Hebrews 3, 8)
So against whom was he angry for forty years? Was it not those who had sinned, whose dead bodies lay prostrate in the desert? (Hebrews 3, 17)
And the two wings of a great eagle were given to the woman, so that she might fly away, into the desert, to her place, where she is being nourished for a time, and times, and half a time, from the face of the serpent. (Revelation 12, 14)
