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The Most High does not approve of the gifts of the iniquitous. Neither does he have respect for the oblations of the unjust; neither will he forgive their sins because of the multitude of their sacrifices. (Ecclesiasticus 34, 23)
Similarly, a man who fasts for his sins, and then does the same again, what was the benefit of his humbling himself? Who will heed his prayer? (Ecclesiasticus 34, 31)
And to depart from injustice is to offer a propitiatory sacrifice for injustices and a supplication for sins. (Ecclesiasticus 35, 3)
To withdraw from iniquity is well-pleasing to the Lord. And to withdraw from injustice is a supplication for sins. (Ecclesiasticus 35, 5)
in accord with the blessing of Aaron over your people. And direct us in the way of justice, and let all who inhabit the earth know that you are God, the Beholder of all ages. (Ecclesiasticus 36, 19)
Who will trust one who has no nest, and who conceals himself wherever his course may take him, like a well-equipped robber passing from city to city? (Ecclesiasticus 36, 28)
A wise man will be filled with blessings, and those who see will praise him. (Ecclesiasticus 37, 27)
Turn away from sin, and direct your hands, and cleanse your heart from every offense. (Ecclesiasticus 38, 10)
He who sins in the sight of the One who made him will fall into the hands of the physician. (Ecclesiasticus 38, 15)
And though you will sink down into bitterness, bear his mourning for one day, and then be consoled in your sadness. (Ecclesiasticus 38, 17)
The blacksmith, sitting by his anvil and considering a work of iron, is similar. The steam from the fire singes his flesh, and he struggles against the heat of the furnace. (Ecclesiasticus 38, 29)
He will give his heart over to the completion of the glazing, and his vigilance to the cleansing of the furnace. (Ecclesiasticus 38, 34)
