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For this reason, from the beginning, I was strengthened, and I have meditated, and I have considered, and I have put these things in writing. (Ecclesiasticus 39, 38)
A great occupation was created for all men, and a heavy yoke is upon the sons of Adam, from the day of their departure from their mother’s womb, even until the day of their burial into the mother of all: (Ecclesiasticus 40, 1)
from him who sits upon a glorious throne, even to him who is humbled in earth and ashes, (Ecclesiasticus 40, 3)
from him who wears hyacinth and bears a crown, even to him who is covered with rough linen: wrath, envy, tumult, restlessness, and the fear of death, continual anger and contention. (Ecclesiasticus 40, 4)
There is little or no rest, and sleep is taken from him, as if on a day of keeping watch. (Ecclesiasticus 40, 6)
This is so with all flesh, from man even to cattle, but upon sinners it is seven times as great. (Ecclesiasticus 40, 8)
Do not choose to dread the judgment of death. Remember the things that occurred before you, and the things that will occur after you. This judgment is from the Lord upon all flesh. (Ecclesiasticus 41, 5)
All things that are from the earth shall return to the earth. Similarly, the impious will proceed from a curse unto perdition. (Ecclesiasticus 41, 13)
Yet truly, have respect for these things which proceed from my mouth. (Ecclesiasticus 41, 19)
of silence before those who greet you, of looking upon a woman of fornication, and of averting your face from a relative. (Ecclesiasticus 41, 25)
You should not avert your face from your neighbor, nor should you take away a portion and not restore it. (Ecclesiasticus 41, 26)
You should not repeat a claim heard from the revealing of a hidden word. And then, truly, you will be without shame, and you will find favor in the sight of all men. You should not accept the reputation of someone, so that you would sin, nor should you be confounded in any of the following things: (Ecclesiasticus 42, 1)
