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But if you will offer a gift of the first-fruits of your grain to the Lord, from ears of grain still green, you shall parch it at the fire, and break it open in the manner of meal. And so shall you offer your first-fruits to the Lord: (Leviticus 2, 14)
And they shall burn them upon the altar as a holocaust, placing fire under the wood, as an oblation of a most sweet odor to the Lord. (Leviticus 3, 5)
And they shall offer from the victim of peace offerings, as a sacrifice to the Lord: the fat, and the entire rump (Leviticus 3, 9)
And the priest shall burn them upon the altar, as fuel for the fire and as an oblation of the Lord. (Leviticus 3, 11)
And they shall take from it, to feed the Lord’s fire: the fat which covers the abdomen, and that which covers all the vital organs, (Leviticus 3, 14)
And the priest shall burn them upon the altar, as nourishment for the fire and as a most sweet odor. All the fat shall be for the Lord; (Leviticus 3, 16)
if the priest, who is anointed, will have sinned, causing the people to commit a transgression, he shall offer to the Lord for his sin an immaculate calf. (Leviticus 4, 3)
And he shall place some of the same blood over the horns of the altar of most pleasing incense to the Lord, which is in the tabernacle of the testimony. Then he shall pour out the remainder of the blood at the base of the altar of holocaust at the entrance of the tabernacle. (Leviticus 4, 7)
and the remainder of the body, he shall carry away, beyond the camp, to the clean place where the ashes are usually poured out. And he shall burn them upon a stack of wood. There, in the place where the ashes have been poured out, they will be burned. (Leviticus 4, 12)
And he shall place some of the same blood on the horns of the altar, which is in the presence of the Lord in the tabernacle of the testimony. But the remainder of the blood he shall pour out at the base of the altar of holocaust, which is at the door of the tabernacle of the testimony. (Leviticus 4, 18)
doing so with this calf in the same manner as he did before. And while the priest is praying for them, the Lord will forgive them. (Leviticus 4, 20)
But the calf itself he shall carry away, beyond the camp, and he shall also burn it, just as with the previous calf, because it is for the sin of the multitude. (Leviticus 4, 21)
