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For he is a minister of God for you unto good. But if you do what is evil, be afraid. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil. (Romans 13, 4)
For this reason, it is necessary to be subject, not solely because of wrath, but also because of conscience. (Romans 13, 5)
For the kingdom of God is not food and drink, but rather justice and peace and joy, in the Holy Spirit. (Romans 14, 17)
And so, brothers, I was not able to speak to you as if to those who are spiritual, but rather as if to those who are carnal. For you are like infants in Christ. (1 Corinthians 3, 1)
Food is for the stomach, and the stomach is for food. But God shall destroy both the stomach and food. And the body is not for fornication, but rather for the Lord; and the Lord is for the body. (1 Corinthians 6, 13)
But to those who have been joined in matrimony, it is not I who commands you, but the Lord: a wife is not to separate from her husband. (1 Corinthians 7, 10)
But if she has separated from him, she must remain unmarried, or be reconciled to her husband. And a husband should not divorce his wife. (1 Corinthians 7, 11)
Yet I have used none of these things. And I have not written so that these things may be done for me. For it is better for me to die, rather than to let anyone empty out my glory. (1 Corinthians 9, 15)
But in the Church, I prefer to speak five words from my mind, so that I may instruct others also, rather than ten thousand words in tongues. (1 Corinthians 14, 19)
So you should be subject also to persons such as this, as well as to all who are cooperating and working with them. (1 Corinthians 16, 16)
For we are not like many others, adulterating the Word of God. But instead, we speak with sincerity: from God, before God, and in Christ. (2 Corinthians 2, 17)
But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective, (2 Corinthians 3, 7)
