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Therefore, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: Jesus. (Hebrews 3, 1)
For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.” (Hebrews 4, 4)
For if Jesus had offered them rest, he would never have spoken, afterward, about another day. (Hebrews 4, 8)
For every high priest, having been taken from among men, is appointed on behalf of men toward the things which pertain to God, so that he may offer gifts and sacrifices on behalf of sins; (Hebrews 5, 1)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (Hebrews 6, 2)
For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit, (Hebrews 6, 4)
For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated. (Hebrews 6, 7)
In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath, (Hebrews 6, 17)
so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us. (Hebrews 6, 18)
For he about whom these things have been spoken is from another tribe, in which no one attends before the altar. (Hebrews 7, 13)
By so much, Jesus has been made the sponsor of a better testament. (Hebrews 7, 22)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (Hebrews 7, 28)
